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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : -

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

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Articles 15 Documents

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Search results for , issue " Vol 5, No 1 (2010): Islamica" : 15 Documents clear

Muhammadiyah dan Problema Hubungan Agama-Budaya Biyanto, Biyanto
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This article deals with Muhammadiyahâs view of the inter-connection between religion and culture. Religion is a divine product while culture is a human invention. How these two different domains are inter-related will be a kind of formidable task to expose. To do this, the paper will discuss first the possible relation between Muhammadiyah and Salafiyah as far as theology is concerned. Many have contended that Muhammadiyah is an extension of this rabian theology. The paper will try to trace if there is any such theological relation between the two by appealing to some basic concepts that both Muhamadiyah and Salafiyah hold such as the concept of puritanism; that the Qurâan and the prophetic traditions are the sole sources for both religion and culture. But we also try to explore the unique aspect of each movement of which the other does not share. Thus, Muhammadiyahâunlike Salafiyahâhas a good deal of awareness in culture and even adopts the âcultural approachâ in propagating Islam. As a religious organization whose task lies mainly in calling people into Islam, Muhammadiyah has advocated what is commonly known as the âdakwah culturalâ; a cultural approach in dakwah. For this purpose, Muhammadiyah has designed a guidebook on how âdakwah kulturalâ is carried out, its steps, and strategies. In writing his paper, we hope to shed a better light on the objective nature of Muhammadiyah and its view concerning religion and culture.

Konsep Self-Interest dan Maslahah dalam Rasionalitas Ekonomi Islam Nurohman, Dede
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Two important concepts in economics represent the main ideas that this paper is concerned with, namely the concept of self-interest and mas lah ah. These two concepts will be analyzed in the light of what is commonly known as the economic rationality. The rational dimension of economy is about the individual act in consumption and production. An act in consumption and productionâlike in any other actsâis called rational as long as it is line with oneâs logic. When an act is done not in a proper concordance with logic, then the act is not rational. Pure Capitalism in which one would justify his/her acts of oppressing others economi cally for example, cannot be called rational because it is not logical and is not in a proper consonance with the ethical values. We argue therefore that the rational dimension coupled with its ethical apparatus must represent the heart of all economic activities if a healthy economic foundation is to be established. Here we contend that self-interestâas opposed to maslahahâhasno place whatsoever in the whole schemata of rational economy. On the contrary, mas lahah is an alternative for the already hegemonic system of global economy in which self-interest is its core. Maslahah ah is to do with society-interest and not self-interest. At the end, this paper is a critique against the global capitalistic economy that has failed to establish justice and equality for all.

Tumbuh Kembang Nilai-nilai Keislaman di Kalangan Siswa-Siswi SMA di Surabaya Utara Hartono, Hartono
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper discusses the highly controversial issues in the northern part of Surabaya; an issue that has attracted the attention of both parents and teachers alike, the issue of High School studentsâ attachment to the values of Islam. Many worried that given their attitude, these students have no concern whatsoever with the basic principles of Islam. This paper will show the otherwise by investigating carefully the notion of career choice among these students. This specific field of investigation has not received proportional attention from any field researcher apart from its significance both to the state of our education and moral conduct. The paper first argues that the attitude of these students is more complicated than many have assumed. It then tries to show that religious values are in fact the strongest determinants in students making their career choice. This theory comes as a serious challenge to many baseless assumptions that as a religion Islam has lost its influence over its younger followers. This research is done in different areas in the northern part of Surabaya. The questionnaires are distributed at random representing each area proportionally. The data are collected through these questionnaires based on the theory of Holland RIASEC.

JihÃ¢d dalam Pandangan Muhammad âAbd al-SalÃ¢m Faraj Naharong, Abdul Muis
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

JihÃ¢d is one of the Islamic teachings which has been extensively discussed since the last few decades due to the increasing acts of violence perpetrated by some Muslims. This article tries to join this discussion by presenting Muh ammad âAbd al-SalÃ¢m Farajâs concept of jihÃ¢d and his ideas of Islamic state and Caliphate by referring to his al-FarÃ®d ah al-GhÃ¢âibah (the Neglected Duty). We argue that Farajâs basic perception of the Egyptian politics and society at the time shaped his whole concept of state and Caliphate. We hence contend that his proposal of jihÃ¢d is born out of his disappointment of the Egyptian government and even society as far as applying Islamic law is concerned. He uncompromisingly believed that the government and society are hypocrite and apostate for distancing themselves from the divine law of God. This belief prompted four members of JihÃ¢d Organization to which Faraj belongs, to assassinate President Sadat in October 1981. By jihad, Faraj means fighting and confrontation against enemies even through bloodshed. And by enemies he means anyone who is not willing to apply Godâs law onearth. The most controversial idea that Faraj has tried to pose is that jihÃ¢d is considered to the sixth pillar of Islam, which has to be carried out by each and every member of Muslim ummah.

Membangun Konstruksi Keilmuan Ekonomi Islam Sanrego Nz, Yulizar D.
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Theories of Islamic economics have formed part and parcel of the global study on economy. Practically on the other hand, Islamic economics have shown its competing ability andreceived in turn a cheerful welcome from the business community as well as from the masses at the global stage. This paper is an attempt to make a contribution in the field of what we may call the scientific construction of Islamic economics. The paper proposes that this science consists of two aspects, namely value and knowledge. With regards to the latter, on which this paper will pay its major attention, the role of methodology is crucial. This paper will therefore touch on this issue and the role of methodology in inventing knowledge and in the analysis of economic datum. Here by methodology we mean particularly fiqh. We contend that fiqh is in itself methodology. It is rich with methodological tools such as the concept of maqashid al-syariah (the purpose of divine law) which may be used not only to analyze economic datum but also to provide a schemata in resolving some economic problems. By speaking of fiqh as a science of economics we hope to pave the way for the possible invention of the science of economics based on fiqh and its philosophy.

DhÃ¢t dan Sifah Tuhan dalam Konsep Tauhid Muâtazilah Zarkasyi, Amal Fathullah
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

In Islamic thought, Muâtazilah has been classified as a rational form of current of thought. This paper is interested in exploring in a deeper manner this Mutazilite rationalism be referring specirfically to its concept of tauhid. We argue that Muâtazilah is concerned simply with presenting this concept in its purest form. Hence, they reject the notion of God having similarity with His creatures (tashbÃ®h) and of Him having earthly body (tajsÃ®m). Interestingly however, the Muktzilah is not always consistent with this general hypothesis, and argue for example that the attributes of Godâlike His words, the Qurâanâare created (makhlÃ»q). We will try to expose that inconsistence as part of our critique to the Muâtazilah. The paper will also discuss proportionately the problems of tawh Ã®d rubÃ»bÃ®yah and tauhid al-dhÃ¢t wa al-s ifah, of which the Muâtazilah has given reasonably especial attention. With regard to tauhid ulÃ»hÃ®yah, the paper will only speak in general terms considering that the concept has not recived a clear explanation of the Muâtazilah. We understand nonetheless that this latter concept is about a rasional argumentation concerning the existence of God.

Peluang dan Tantangan Formulasi Metode Studi Islam Asmawi, Asmawi
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

In speaking of Islamic studies, we need to remember two things. First is the approach by which we elaborate certain point from certain perspective. In Islamic studiesâlike in any other studiesâapproaches vary. Different approaches would bring different conclusions. However, as long as an approach is academically sound and acceptable and meets all standards required, any conclusion resulted thereon is deemed correct and justifiable. Hence, no single conclusion is considered right while the other is wrong. Islamic studies should therefore acknowledge that academic truth is not singular but plural on the ground that there are many approaches toward many conclusions. It is this notion that we want to discuss here. We are interested in exploring the notion of intellectual truth. We hold that differences in opinion should be accepted as natural. Second is, that there is no fundamental differences in the basic value of sciences of any kinds. In other words, what is popularly known as Western science and Islamic science does not in principle differ. Science is science. There cannot be a dichotomy between Islamic or non-Islamic science. Dichotomy in science is not acceptable. Science belongs to all culture, tradition and religion. It does not know particularity. It is universal. Islamic studies should understand this, and use all tools, approaches, methodologiesâalbeit Westernâfor their improvement. It is toward these issues that this paper is destined.

Kontroversi Produk Bank SharÃ®âah Rokhim, Abdul
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper discusses the views of Muslims on the nature and legitimacy of bank interest as far as Syariâah law is concerned. Three views are presented here. First is the view of the neo-revivalists who argue that bank interest is legally illegitimate and that it is a form of riba. Second is the view ofâamong othersâFazlur Rahman who believes that bank interest is not riba. And third is the view that bank interest is in the state of legal doubtfulness (shubhat). We do not support particular view in this paper. But in principle it seems particularly legitimate to argue that Islam is a religion of social wellbeing in which any transaction should be free from such illegitimate practices as riba, gharar (cheating), and financial speculation. However, we also argue that bank interest is too complicated to be equated with riba. There are no accepted standards and qualifications by which the two can be said as the same. To this complex issue we dedicate our paper as a contribution to the issue at hand.

Tauhid dalam Perspektif Tasawuf Siradj, Said Aqiel
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper is aimed at articulating the Sufi concept of tawhid, God unity. Tawhid has always been an intriguing issue to tackle within the premises of tasawuf considering that it is this notion that has triggered controversies over centuries. The Sufis have often been accused of betraying Islam by presenting a distorted version of tawhid. This paper will neutralize this accusation and contend that the Sufistic concept of tawhid is categorically Islamic, Qurâanic and prophetic. Against all odds, tasawuf has survived from all sorts of onslaught. This means that tasawuf is just in line with the prophetic Islam, or else with the pure of Islam brought about the prophet Muhammad. The paper will consult the views of many leading Sufis to support its basic contention. The strength of this paper does not indeed lie in its basic premises, but in its data, line of argument and in its analysis. The paper will leave aside for the time being the views of the Sufis that belong to the periphery.

Ulama Perempuan dan Dekonstruksi Fiqih Patriarkis Fauziyah, Yayuk
ISLAMICA: Jurnal Studi Keislaman Vol 5, No 1 (2010): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

In the historiography of Islam, female ulama did not as yet receive a sufficient attention from both the historians and the masses. It is this unfortunate thing that this paper is concerned with. It traces the origin of this marginalizationâas it wereâand finds out that all this is due to the domination of male ulama in the whole history of Islamic thought. While this domination might be acceptable for some, the unfortunate thing is that the male ulama in their turn will offer the patriarchal interpretation of Islam often at the expenses of women. This paper challenges this form of interpretation and calls for the necessity of methodological deconstruction toward a better and more humane understanding of Islam. It supports the efforts of Muhammad Arkoun whose critical method focuses on four stages of analysis in relation to the interpretation of religious text. These are historical analysis, anthropological, sociological and linguistic analysis. The first three are contextual while the fourth is textual. In its analysis, the paper employs an approach that represents a sound and acceptable balance between patriarchy and matriarchy. It believes that gender-based prejudices must be eradicated if we are to produce enlightened discourses of religion.

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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

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Kota surabaya,

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